<TITLE>29. Par 258-268</TITLE>L-258 "These signs shall follow them that believe."
Some great, big fellow say, "Oh, I believe in Him. Hallelujah."
"Have you ever spoke with tongues, interpret tongues, cast out devils, visions, and so forth, as He promised?"
"No, that days are past." He's not a believer; he's a make-believer.
Jesus said, the last words He said, "These signs shall follow them that believe into all the world and to every creature." That's right. "They shall follow the believer until I return." That's the last Words He said. How many knows that? The Bible, Mark 16.
Now, see, he's a make-believer.
But when you find a believer that really believes, with signs following, and you see the humility of their life, not an impersonator, know that they are a Christian, a real, genuine article, just keep still. Thing of it is, join right up with them, start moving along, 'cause you're moving right up the King's highway.

L-263 Now, what happened? Watch this. Outer courts was Luther's age, as we start in the body of the Gentile church.
Remember, they were Jewish on up till about the time of the--of the A.D. 606 when it come into Thyatira, it was nearly all Jewish converts. But after the Jewish, it dropped over in here at both Jew and Gentile (but mostly Jewish). But when it really come through to the Gentile age, come this side (See?), come Martin Luther, John Wesley, and so forth. See?
Now, watch these last three after that dark age, come up to the middle age and passed over. When it comes, watch these outer courts. See: flesh, soul, spirit. See? That outer courts, the flesh. The holy place: Nazarenes, Pilgrim Holiness, Free Methodist. See? And then holiest of holy: back into Pentecostal, where it begin at the beginning (See?), back at the beginning.

L-266 Now, if you're drawing it out, I want to mark now there's five gates that goes into the flesh, that controls the flesh. You know that is in there, that's the five senses. How many senses control the body? Five: see, taste, feel, smell, hear. Is that right? That's the flesh, the outer courts; that's the things you can't depend on because it's flesh.
The inner courts then, we have the inner courts, which is the next altar. And the next altar comes in, and it comes in with--with conscience, imaginations, memories, passions, and affections. That's the five senses that control the inner courts. That's the soul. Senses of affections, that's the soul, love, and so forth. And then the next in this senser in here, there would also be memories, and conscience, and mercy, and so forth, and--and imagination. You set down and imagine things, what do you do it? You don't do it with your flesh; your senses don't imagine. It's an inner court inside of you.

L-268 It's got three gates. What are we doing? We're breaking now; don't miss it. Coming from the flesh, the five senses; to the next, the soul, the inner courts; but now you come into the heart. See?
Now, there's where you good Pilgrim Holiness and Methodist stayed on that altar out there. See, you're in the courts, you Lutherans and so forth back in the flesh, back there with the five senses, what the eye can see and make out... See?
Here come the Pilgrim Holiness which was merely the Free Methodist, come to the next courts and believed in holiness, 'cause it was called the holy place where the sacrifice was laid.
But once a year went the high priest into the holiest of holies which was condemned. There was the Lutheran age; then the Methodist age; then this age; the church lights coming, which is like in the system of the human being.


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